Before I get into the meat, let me share (only because misery loves company) some of the dregs first:
* Here is a very interesting article about Paul, giving much evidence of his
false teachings and possible mental illness (possibly paranoid schizophrenia).
It is too long to post here, but can be read in full here (no i won't give you the link, it's too stupid.)
* personally, I'm not convinced you have to be mentally ill to have visions and similar religious experiences, but I am suspicious of them. *snip* That the Paul's Christ is something quite different from the Jewish sage and wonderworker Jesus seems so obvious to me that I feel foolish pointing it out, yet Christians are so used to confounding the two that I think it needs pointing out. Paul has taken off on his own path, and that path was obviously satisfying to a lot of people, but I don't think it has much to do with Jesus.
* I doubt Paul's honesty, too. He claims to be of the tribe of Benjamin, but it's not clear to me that any definite tribal identity survived among the Jews -- apart from the Levites and the Kohanim (who are just a subset of the Levites) -- as late as the first century. People claim that meticulous genealogies were kept, but were they? I'm not convinced. The genealogies given for Jesus are obviously contrived. Sometimes I wonder whether Paul was even born a Jew at all.
* Paul definately rubs me the wrong way...and seems NOTHING like Y'shua to me.
* Luke was a Gentile doctor whom Paul converted to 'his' form of Christianity! As I say, you should read the article, you might learn something.
Needless to say, most of these erudite Bible scholars are atheists, pagans and whatnot. The more vapid among them I usually choose not to address, but the following post is what got me started on a fair amount of research and is the real subject of interest here today:
"Well, the Book of Acts shows a fair amount of dissension surrounding Paul vis a vis the other Apostles. It was the testimony of James the elder that convicted Paul in Roman court."
My reply:
I'm sorry to say it S___ but I have to strongly disagree.
Before his audience with Nero in Rome, Paul was never formally charged. As a matter of fact Acts makes it clear that the Jews could not even come up with any witnesses OR substantiated charges for either Felix or Festus to act upon, and Agrippa was clearly disgusted by the temple priest's attempted manipulations. Perhaps you are referring to this incident recorded in Acts, which was an internal church council, not involving the Roman judiciary:
Quote:
49 A.D., the Jerusalem Christians, under the leadership of James, the brother of Jesus (not the apostle James), called a council to address the objections of Paul and Barnabas to their position that a person could not be saved who was not circumcised. In essence, upon arriving back to Antioch from what is miscalled Paul's "first missionary journey", Paul and Barnabas heard this heresy and got right in the face of those promoting it.
The miraculous deliverance experienced on this missionary journey (recorded in Acts 13 and 14) could not have gone unnoticed by the massive Christian church in Jerusalem, a church in which "a great company of priests were obedient to the faith" (Acts 6:7), a church in which the sect of the Pharisees had at least some say (Acts 15:5), a church which by 57 A.D. had "many tens of thousands who believed (Acts 21:20- myriades should be translated "tens of thousands" rather than "thousands").
Since Paul had no "authority" from the Jerusalem church, it seems they just had to belittle the work that Jesus Christ was doing through Paul. And so, when Paul and Barnabas got back to Antioch upon completion of the mission they had been called to execute, the message awaiting them was "well Paul, what you did was nice, but none of those people became Christian because none were circumcised."
The Epistle to the Galatians is Paul's answer to the "sentence" of James at the Jerusalem council. Paul's answer is, "they who seemed to be somewhat in conference added nothing to me." (Gal.2:6). But again this was in 49 A.D., eight years before Paul's final trip to Jerusalem and long before he appeared before Nero.
source: Paul's Affivavit to Nero in 62 AD
The source's author postulates, and after study and reflection I may agree with him, that Paul's and Luke's writings' original purpose was not what we think it is.
Quite likely they were part of a compilation of documents presented by Luke in Paul's case before Nero.
As to James: Josephus tells us that that in the interim between Festus' death and the arrival of Albinus to replace him, the high priest had James, the brother of Jesus, thrown off the temple wall and killed. This occurred in 62 A.D. at the very time Paul appeared before Nero, there was no way James could have been in Rome.
humbly submitted for your consideration,
(me)
And here is something to think about:
Quote:
To think that Matthew, Mark, John, Peter, James, and Jude together comprise only 44% of the New Testament, while Paul and Luke occupy 56%, is a fact well worth considering.
Why is this so? After 30 or more years in the ministry, teaching and studying God's Word, and lately being forced to learn some of the rudiments of Law because of an out of control government, the answer becomes crystal clear to me. Paul is the only apostle who appealed to Caesar (Nero) and it appears that the Gospel of Luke and the Book of Acts were two parts of an affidavit that Luke submitted to the Roman Court in support of Paul. Paul's Epistles would also have been part of the court record and therefore preserved under the authority of the Roman government as Paul originally wrote them. This cannot be said of any of the other writings of the New Testament.
Fascinating! Could it be?? The author also has a theory that Theophilus was actually Nero!
When considering the linguistics of Luke's salutations, it certainly fits like a key in a lock. Theophilus is an esteemed personage of great influence, one who has been taught personally by Paul at great length, and one whom Luke wishes to leave with a written reminder of "what he has been previously taught".
Check out the website. I wish I knew the languages meself, it would make things like this so much more fun.
http://my.en.com/~anders/paul62ad.html
can't help myself, here is another snip from the site:
For reasons I hope to develop in what follows, it is apparent that Nero ruled in favor of Paul, and against the Jerusalem authority. By so doing, he basically ruled that Christianity was separate and distinct from Judaism, which ruling would have cut off massive amounts of money to the Temple treasury.
Prior to 62 A.D., Christians were known as the sect of the Nazarenes, and were either proselytes to the Jews religion, or considered "God fearers". In either event, much of their tithes and offerings would have been sent to Jerusalem from 30 A.D. to 62 A.D. For millions of Christians to learn in 62 A.D. that Paul had been vindicated and Jerusalem indicted, this knowledge would have dramatically stopped the flow of funds into Jerusalem.
Within the next eight years Jerusalem was destroyed and Israel went out of existence. You might say that Jerusalem tried to kill Paul and it was killed instead.
It seems that the authority under which Paul worked, that of Jesus Christ, was, in the end, far superior to the letters of authority Paul had received from the high priest way back in 37 A.D. as city prosecutor. It took only 33 years for Paul's challenge to the secular authority to work its way to a final, and total, resolution. And, it only took 40 years from Jerusalem's daring to crucify Jesus Christ until their Temple was totally destroyed and Israel as a nation was no more.